Translated by: 

Mahienour al-Massry, imprisoned on charges based on the Protest Law, writes from her prison cell:

I don’t know a great deal about what is happening on the outside since I was sentenced to prison. However, I can imagine it is pretty much as we used to do when somebody we knew was imprisoned. The online world is flooded with slogans, like “Free this or that person,” or “We are all so and so.”

However, ever since I set foot in Damanhour women’s prison and was placed with my inmates in ‘Block One’ — The cluster of cells assigned to those accused or convicted of embezzlement — only one thing has been on my mind and I repeat it like a daily mantra: “Down with this classist system.”

Most of my inmates have been imprisoned for defaulting on the payment of instalments or small loans. They are loans taken out by a mother buying some direly needed items for her bride-to-be daughter, or by a wife who needed money to afford treatment for her sick husband, or a woman failing to pay back a LE2,000 loan on time, only to find herself slammed with a LE3 million fine in return.

Prison is a microcosm of society. Those who are slightly more privileged than others find ways to get all they need inside, while the underprivileged are forced to work to meet their basic needs.

Prison is a microcosm of society. Prisoners discuss what is happening in the country. You can find the whole political spectrum here. Some of them support Sisi in the hope that on becoming president he will issue pardons to all those who have been imprisoned for defaulting on payments. Others want him to become president believing that he will take a strong stance against “terrorist protests” and rule with an iron fist, even though they sympathize with me and feel that I am probably innocent. Others are pro-Sabbahi, as they see him as one of them. “He promised to release prisoners,” they say, only to be bellowed at by other inmates who say he only promised to release prisoners of conscience. And there are those who see the elections as a farce, which they would have boycotted if they had been free.

Prison is a microcosm of society. I feel I am amongst family. They are all giving me advice about focussing more on my career and my future once I’m out of here. In response, I say Egyptian people deserve much better, that justice hasn’t been served yet, and we will keep on trying to build a better future. At this point, news reaches us of Hosni Mubarak’s three-year sentence for charges of widespread corruption, embezzlement of funds, and financial fraud in the ‘Presidential Palaces Case.’ Cracking up, I ask them, “What kind of future do you expect me to have in an unjust society, in which the regime thinks that Umm Ahmed, who has been incarcerated for the past eight years and still has six more to go for signing a bad check worth no more than LE50,000, is more of a dangerous criminal than Mubarak?” — The same Mubarak who supports Sisi, whom they see as their savior.

Here they speak of this classist society and dream of social justice without complex theories.

We should never lose sight of our main objective in the midst of this battle, in which we have lost friends and comrades every other day. We should not turn into people demanding the freedom of this or that person, while forgetting the wider needs and anxieties of the Egyptian people, who merely want to survive hand to mouth.

While chanting against the Protest Law, we should be working on abolishing this classist system; on organizing ourselves and interacting with the underprivileged, on speaking out for their rights and building a vision for how to solve their problems. We should be chanting, “Freedom for the poor,” so that people don’t feel we are isolated from them and their problems.

And finally, if we have to hold up the slogan, “Free this or that person,” then let the slogan be, “Free Sayeda,” “Free Heba,” and “Free Fatima,” — the three girls I met at the Security Directorate accused of being members of the Muslim Brotherhood and of committing murder among other things. They were randomly arrested and have been incarcerated since January without trial.

Freedom for Umm Ahmed, who hasn’t seen her children for eight years. Freedom for Umm Dina, who is the sole provider of her family. Freedom for Niamah, who agreed to go to prison instead of someone else in return for money to feed her children. Freedom for Farhah, Wafaa, Kawthar, Sanaa, Dawlat, Samia, Iman, Amal and Mervat.

Our pains compared to theirs are nothing, as we know that there are those who will remember us, say our names from time to time, proudly mentioning how they know us. Instead, these women, who deserve to be proudly remembered, will only be mentioned at most in family gatherings.

Down with this classist society, something we will never accomplish if we forget those who have truly suffered injustice.

Block 1, Cell 8

Damanhour’s women's prison

May 22, 2014

Comments

[... who has been

[... who has been incarcerated for the past eight years and still has six more to go for signing a bad check worth no more than LE50,000 ...]

It may valuable to conduct research - to collate historical judgements (quantum of punishment vis-a-vis 'crime') - to better understand the foundations of crime and punishment in this society.

Category Crime Punishment
Financial fraud Bad cheque 50K 14 years

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A society, any one, can only

A society, any one, can only be classist or otherwise there will be no society..this is life. Class free society doesn't exist and will never ever.

However, I fail to find out (will search the web) why you have been imprisoned..yet I have no choice dear Mahienour Al-Massry but to admire your attitude .. a cause to serve.

Everything needs process,

Everything needs process, sometimes it is a long process and require a lot of patience. Anyone who wants to fight for justice and democracy really know this. Especially if we face a military government.

Learning from our country who have been out of the military state, collective consciousness that we need justice and democracy must be built. And more important is to use the momentum as well as possible. Egyptian people have taken advantage of the momentum, but administration Moursi is less skilled in wading through existing wave.

We do not need to blame the past. The past is a lesson from God how to face the future. To face militerianism is not as easy as turning the palm of the hand, but should gradually.
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